directed by Nacho Vigalondo
Canada, South Korea, Spain, USA
109 minutes
3.5 stars out of 5
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I was recommended this by somebody who knows I'm really into kaiju, and it made me realize that I had no excuse for not having already seen it. It's been out for seven years, I'm a fan of Nacho Vigalondo, and it does have a giant monster in it (a giant robot too!), despite not being what I would really call a "kaiju film", strictly speaking. This is a movie that uses monsters to represent many different concepts, most of them relating to the manifestation of the unconscious and our responsibility as individuals, and at best, it's a really interesting, original film with ideas that I truly haven't seen before, while at worst, some of it just... doesn't work. This review will contain major spoilers.
Anne Hathaway plays Gloria, an alcoholic rapidly losing control of her life, although the people around her also really suck and I'd argue they're responsible for half of her problems. After getting kicked out of her boyfriend's apartment, she returns to her dismal hometown, setting up in a ramshackle house that belonged or belongs to some little-elaborated-upon relative. While she's there, she meets Oscar, a "friend" from when she was a kid, who seemingly wants to lend her a hand, giving her a part-time job at his bar and occasionally dropping off random furniture. At the same time, news breaks of a giant monster attacking Seoul, South Korea. We should basically all know this by now, but the monster is connected to and controlled by Gloria, appearing in a specific district of Seoul at 8:05 in the morning when Gloria also happens to be in a specific spot (a park outside a school) at that same time. Although she doesn't realize it at first, she can control the monster's movements, and is absolutely horrified to find out that her actions have physical, material results, leading to the deaths of an unspecified number of people and immeasurable property damage.
Usually I don't put too much stock into names in fiction unless it seems really obvious the author is trying to tell us something, because personally, I know that when I write, I just name my characters whatever comes to mind first. But for some reason I think it's interesting that the lead is named "Gloria". Maybe it stuck out to me because it's a name that I think of as an "old person name", at least in the English-speaking world; Vigalondo is Spanish, and it may have different connotations elsewhere. It was only introduced to English audiences in the 1890s, as the name of a character in a novel who was herself Portuguese. So having a young, English-speaking woman with that name felt unusual to me. The name literally means "glory", obviously, and it is part of the Spanish and Portuguese titles of the Virgin Mary. One could argue that the Gloria in this film does give birth to the monster through a kind of immaculate conception, but I think naming her something that means "glory" is also relevant to her status as a hero, a rescuer, someone who evolved from believing she was the center of the world for selfish reasons to realizing that, in this context, she kind of is the center of the world, and she needs to use that power responsibly. There are problems with this, of course, and I'll talk about those towards the end of this review.
The monster is not just a monster. It's never just a monster. In this case it is a physical manifestation of the protagonist's inner feelings, which mostly constitute self-hatred. I think part of the metaphor here may have been the idea that if you're unkind to yourself, the world as a whole suffers, and that by improving yourself, you improve the world. That certainly does happen in Colossal, literally: When Gloria stops acting like a drunk idiot and realizes that her actions are having real-world consequences that are harming and even killing people, the monster also stops being a force of destruction, and the world suffers a little less. This is also emphasized by the fact that her old buddy Oscar turns out to be a cad and a scoundrel, and unfortunately he also happens to have a giant external id running around in Seoul, in the form of a robot. Whereas Gloria is devastated when she learns the results of what just felt like harmless drunk fun and immediately curtails her behavior, Oscar figures since he wasn't technically, physically there, who cares? Those people are far away, I didn't hurt them with my own two hands, so whatever. I can stomp on anything I want because it's not really me doing the harm. And one of the results of this is that the film shifts from being about Gloria trying to get her life together to being about Gloria getting into this really quite terrifying abusive relationship with Oscar - not a relationship in the romantic sense, but in the sense that he's forcing her to remain in physical proximity to him and do what he wants because he knows how to manipulate her. He knows that as long as he's there threatening to wipe out Seoul, she'll stay to try and stop him.
Now... I'm making a good-faith assumption on Vigalondo's part and assuming he realizes that he's using an entire country as helpless bystanders for his metaphor, and realizes that that is kiiiind of not a great look. That two white Westerners' actions can be so influential as to have an entire non-Western country under their thrall is self-congratulatory at best. I have to say I almost got to really disliking this movie at the end, when the day is saved because a white woman Knows What To Do. The Korean military is useless, the citizens are at the mercy of these two people an ocean away, until Gloria steps in. I know that pretty much everything in this movie is meant to be taken as a metaphor, but when the metaphor involves actual, real-life people, you have to be a lot more delicate. Also, Toho sued the production company (this is what happens when you say the G-word in public as a filmmaker), which is rumored to have been why the location was changed to Seoul instead of somewhere in Japan, which would fit more with the popular conception of kaiju movies. So it doesn't really matter where Gloria's monster is materializing - it just had to be somewhere far off that isn't Us™.
I also forgot most of the time that this is apparently supposed to be somewhat of a comedy. I don't think there was anything in this film I found funny. There were moments where I could recognize that things could be taken as funny, like Oscar stomping around on the playground while people scream in the background, but I had a reaction much more like Gloria when she realizes what she's done. It's all just kind of too harrowing to be funny.
This is a really inventive movie that does what everybody should do with monsters, which is use them to explore human psychology (because it's us that creates the monsters, which means that in some way, the monsters are us, right?). It delivers an interesting message about growing out of self-hate and being dragged down by jealous people, and also about selfishness. When everybody starts getting tired of Oscar watching the viral "thug life" slap gif over and over, he says "I'm not the one watching it a thousand times, everyone else has". This is a perfect example of how nobody ever thinks anything is their fault - Oscar's never the bad guy, the bad things are being done by other people. He's not contributing to the problem, how can he? He's just his little old self, just one person. But the whole end message of this is that one person can make a massive difference. I just wish it hadn't fallen into the gravity well of the White Savior narrative to achieve that message.
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